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1.3 Origins of Go and Chinese Rules
There is little chance that we will ever know when, by whom, or in
what way the game of go was created, but at least we can use our
imaginations. We shall not go far wrong if we assume that go was first
played widely in China three or four thousand years ago, that the game
was improved over the millenia, and that players' skill also advanced
until gradually go assumed something like its present form.
The explanation offered by Go Seigen (9 dan) is that the go board and
stones were used in the past as tools for research into divination and
other fields of learning, or for presenting findings in these fields,
but after the invention of paper they gradually evolved into equipment
for playing a game. One can imagine diviners or philosophers tiring
from their researches with the board and stones and suggesting to their
fellows that they play a stone-placing game. It would have been natural
and easy to start from the simple rules of placing stones alternately on
the board and removing stones that became surrounded, and arrive at the
conclusion that the player who could place the most stones on the board
should be the winner. This idea must have occurred to many people.
The problem that immediately confronts this basic idea is the need for
a definite way to handle ko. If you want to avoid falling into cyclic
repetition, the ko rule (playing elsewhere before recapturing) is a good
solution. Since it is also a natural solution, it was probably invented
at nearly the same time. This completed the primitive form of the game
of go. If you write these rules down, you have the primitive rules of
go.
In the vast reaches of China, over the long span of Chinese history, one
would expect to find these most primitive rules subjected to various
modifications and improvements, each of which had its reason. Various
rules may have held sway during Chinese history. From literary sources
one can deduce that the territory rules followed in Japan were used in
ancient China. It may be more appropriate to consider the rules still
seen in Tibet and Korea to be survivals of ancient Chinese rules, rather
than modifications made in those particular places.
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